Ise ewe abamoda

agree with told all above..

Ise ewe abamoda

Imule to daju Eye kowe dudu kan isu esuru pupa ati atare kan ,ao fi kowe dudu tele ape ao ko esuru lelori ao fi atare si o di jijo papo Lilo re; aofi oti Lo laro aofi epo pupa lo lale.

Tested and confirmed, aje funwa o. Edan Aje:- ewe odunkun,ewe awede, ewe sekinimidin, ewe ESO,ewe sawerepepe, mariwo Ope, tete abalaye, efo gure, so rate edan meji, ako ati abo, so pa Gbogbo ewe yen po ninu ike funfun NLA kan ao wa da omi agbon topo le lori Pelu oti dry gin, ao wa ko edan mejeji si, ao ma fi omi yi we fun ojo meta, ni ojoketa tati we tan a ko edan na sori nkan kogbodo kanle ao wa fi eyele funfun Pelu eyetu bo awon edan na ao wa ko sinu Awo fun, ao ma fi ekuru se Sara fun edan yi ao si ma fi dry gin si ni gbakugba taba feran nise Pelu Adura, Edan Alaje ni.

Ekaro Gbogbo ile emi Omo yin ni Woli Opa mo npada bo.

Yoruba names for herbs and plants – Nigerian medicine

Fun ita tabi igbona, E lo wa ewe rinrin ki e lo loju olo, e pin so ona meji. On a keji,efi epo pupa die si, kie fi pa onitohun lara. Ki ama se fi pa atelewo pelu atelese. Logo Olorun ara onitohun yio bale. Mosi tun she ebu oshole yi. A o wa eso bomubomu a o la tenre a oki N, tuntun ti a ka ti aworan eniyan inue koju si ita, pelu odidi atare kan bo inue ti koni han sita rara, a o wa jo, a o lo kuna, a o fi oti loo ni aro kutukuti ki ato ba enikankan soro, ni ihoho omo luabi.

A o se adura ohun ti a fe si kato loo. Eiye AWOKO, atare, sekere aloku ti koba si ileke larare mo, ao ha arare ao wa gun po mo atare naa ao wa yo okan eye AWOKO naa ao tun gun po mon oun ti ati gun naa yio Dabi agunmu ao ma fi oti oyinbo loo fun ojo mesan sugbon ti aba fe losi ibi Orin ao tun loo lo enina ma korin tio kori yio korin akogbayi, awon aye o siwona fun oooo.


Aseje owo Ewe abamoda 3, pelu ata ijosi 9, a lo lori olo and fi po eyin agric 3, a wa da sinu nilonu ti won fi di sugar ao fi iyo die si, ao se jina, a o wa se adura si ki a to je. Odaju Ose Get ewe iyalode funfun ati pupa 3 ,3 ti ko luju, a o lo pelu koun bilala die kan, a o wa lo lori olo a o wa fi ose ko, ti o ba di ni ale ao wa eki elewe a wa ge si meji, a o mu ti ori yen a o fi epo po ninu abo laifi omi si, a wa fi pa gbogbo ara lati ori, a o wa we ose na pelu kankan tutun. Ao wa losun lale ojo na lai jade sita mon.

Ogun iferan todaju Ota inun iroko,epo egusi ti obinrin se funra re,ao lo papo ao da sinu bintle ao ma fi para lo ba obinrin naa.

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Ogun iferan. September 05, BY ME AGBARA OMI Edan Aje:- ewe odunkun,ewe awede, ewe sekinimidin, ewe ESO,ewe sawerepepe, mariwo Ope, tete abalaye, efo gure, so rate edan meji, ako ati abo, so pa Gbogbo ewe yen po ninu ike funfun NLA kan ao wa da omi agbon topo le lori Pelu oti dry gin, ao wa ko edan mejeji si, ao ma fi omi yi we fun ojo meta, ni ojoketa tati we tan a ko edan na sori nkan kogbodo kanle ao wa fi eyele funfun Pelu eyetu bo awon edan na ao wa ko sinu Awo fun, ao ma fi ekuru se Sara fun edan yi ao si ma fi dry gin si ni gbakugba taba feran nise Pelu Adura, Edan Alaje ni.

Ao wa losun lale ojo na lai jade sita mon Ogun iferan todaju Ota inun iroko,epo egusi ti obinrin se funra re,ao lo papo ao da sinu bintle ao ma fi para lo ba obinrin naa. Post a Comment. Popular posts from this blog Ogun asiri bibo September 05, Ako Alangba, Eyin adie kan aofitele ape aoko, Ewe sasamura lelori a o se lagbo, ti obajina aoko ewe na sile aoduro lelori aowe agbo naa, aowaje Eyin adie yen nibe, atisegun ibalopo oju orun ati alakala niyen. Read more. Aseje owo Pepper soup 4 money 50, upwards Ewe lapalapa funfun Jatropha curcas mejila aoko mefa tele aoko eyin agric 3 le ao wafi mefa yoku bo ao se jina laisi omin ao daniyan owo si niti bukata tanfe ao waje.

Koda ogbeE kale Gbogbo ile, a ku ipale mo a ba wa layo.

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Ewe owu akese, ewe ajeobale, ewe laali, aogun po mo ose, ao ma fiwe ni aroo A o lo epo obo ti yio kuna, a o po mo ose, a o fi omi igbi….You are on: Egofelix Magazine - Yoruba names for herbs and plants — Nigerian medicine. The orishas, or gods of the Yoruba, were former ancestors such as Oduduwa, the legendary ancestor of all Yoruba people, and his son Ogun. Respect for family and ancestors is so deep that when Yoruba people die, they are buried under the floor of the family house.

Their spirits remain with and protect the family.

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The Yoruba believe that sickness is a whim or punishment of a specific god or ancestor, who must be identified and placated, or else is caused by witchcraft for which the appropriate countercharm must be employed. They developed a shamanistic medical tradition utilizing both herbalism practiced by the onishegun, herbal healers and divination practiced by the balabwo, priests of the Ifa cult.

The balabwo uses both psychotherapeutic techniques in discussing the illness with the patient, also casts an oracle reading using the Ifa system revealed to the Yoruba by the trickster god Eshu Elegba. The oracular reading involves throwing a handful of 16 kola nuts from the right to the left hand, 16 times, after which the right hand is checked to see whether an odd or even number of kola nuts remains. The outcome of each set of 4 throws is marked in a sandtray with a single or double line.

At the end of this process, the pattern left in the sand tray corresponds to one of the verses of the Odu, which the balabwo interprets for the patient. Relevant information might include strained relations with family or neighbors who might have deliberately or unwittingly put a curse on the patient.

The psychotherapeutic consultation with the balabwo is one part of the overall treatment. It has the effect of calming the patient and engendering a more positive frame of mind. The balabwo recommended that the patient take specific steps to cure the illness. By sacrificing to a particular god or ancestor, or procuring a specific charm to protect against a malicious spell. The balabwo also send the patient to the onishegun to purchase herbal remedies. In treating diseases caused by angry gods, sacrifices may be made to the god in question, but special care must be taken not to make other gods jealous in the process.

For example, it is often important to make an extra sacrifice to Eshu Elegba when sacrificing to another god, in recognition of the fact that Eshu Elegba is the messenger and mediator between the Yoruba and the gods, and also to prevent him from becoming jealous which would create further problems for the patient. The advice of the balabwo is essential to ensure that the correct procedures are followed. The important text of Yoruba medicine is the Odu, a collection of verses which is the oracle consulted for diagnosis and treatment by the Ifa priests.

The Odu was revealed to the Yoruba people by the god Eshu Elegba. It should be noted that the Santeria tradition, which was brought to the Americas by African slaves, is descended from the Yoruba teachings. Just want to thank you for this wonderful information about Yoruba medicine and Some herbs in yoruba language. Nnchanwu is igbo as well as dongoyaro ,I commend ur effort just thought u should know that yoruba borrowed some words from other tribe but its not part of our native language.

Thank you for the intrest in my tribe. I thank you. I think there should be much more available because so many people are searching for this information. Somebody who knows all these should make a website only about yoruba medicine, it would be a success. Hello Jorjette C, your answers are highly invaluable. I noticed however that twice the name of Bay leaf in Yoruba was asked but you dud not respond.Post a Comment.

Vedio clips on consecration of Egbe Pot. Babalawo Obanifa will explain and document in detail in this current work, what Egbe Orun is all about. This work is for practicing Babalwo and Orisa practitioners around the world who are in need of knowledge on; what is Egbe, Feeding of Egbe, And Egbe initiation and any other things relate to it.

The work will also be useful for general public who need knowledge of what Egbe is in Yoruba culture and spirituality. The writer Babalawo Obanifa is written from a perspective of a practicing diviner, so any knowledge share in this work is useful for practicing for practitioners as well as academic researcher in field of Yoruba culture and spirituality can use it.

Everything will be discussed in detail for sake of posterity. The work will critically examine what is Egbe?


And how to know if you are under their attack or affliction Egbe Heavenly mates or comrades of heaven is given variety of names in different part of Yoruba land. My first point of discussion is to answer the question what is Egbe Orun? Egbe can simply be interprets as Astral mates of human beings, or better put the comrades of individuals in heaven. It simply mean spiritual peer group of an individual in heaven.

Yoruba believes everybody have Elekeji tabi Eni keji Orun spiritual pair in heaven it is the interaction or aggregation of this different Enikeji Orun spiritual peer in heaven that we call Egbe in Yoruba culture and spirituality. Almost all religion in the whole world believes human being come from heaven.

Yoruba cosmology is not an exception.

ise ewe abamoda

The physical body in the world is just representation of the soul. But this newly formed soul did not have physical house. They just move around the astral plane looking for parents who will give birth to them in form of human beings.

It is believe in Yoruba spirituality that every human on earth have spiritual pair or better put heavenly pair in heaven. This heavenly pair is believed to be identical in everything with his pair on earth. But the Astral pair is believed to be more powerful than its earthly counterpart. The spirit pair is what will call Elekeji Orun or Enikeji Orun.Now open! Ikoko titun kan a ki naaao wa fi eyin ibile kan sinu ikoko naa, ao ko ewe ewuro, ewe afeloru, ewe botuje pupa le lori, ao wa se, ao lo fi we.

Emi ni ore yin tooto Kabiyesi Oba Afesingbade 1 Phone nos: Ao wa pa akuko adiye kan 1ao fi eje po ose yi po, ao si fi adiye naa se sara Ki se wipe ise yi ni aburu ti o le se fun agbalagba, sugbon ko dara rara ki omode ma se awure owo, ayafi to ba je wipe o ni idi pataki kan to fi fe se iru ise be loku Mo gba ni adura pe ogun korina, korilo ko ni je tiwa o. Emi ni ore yin tooto: Kabiyesi Oba Afesingbade 1 a.

King Eli Jehujah Phone nos: Owo ni won fi nwa owo ati agbara. Fun ekunrere alaye tabi lwadi, e kan si: Kabiyesi Oba Afesingbade 1 a.

ise ewe abamoda

Olugbohun jurawon lo, Sugbon orisirisi ni won, beeni ise won tun yato si ara won Fun ekunrere alaye ati Iwadi, e kansi Kabiyesi Oba Afesingbade 1 a. King Eli Jehujah Phone Nos: Ao wa odindi eye karo kan 1ori olongbo kan 1egungun eye akala, eja ojiji kan 1odindi imo ope kan 1odindi atare kan 1lkonde meta 3ao jo gbogbo re po Fun ekunrere alaye tabi iwadi, e kan si: Kabiyesi Oba Afesingbade 1 a.


If you have this charm or talisman, any amount of money you may request from people will be given to you Contact: Kabiyesi Oba Afesingbade King Eli Jehujah Phone Nos:- He will never leave you for another lady. The same thing to married wives. Have it today and be a happy lady or woman King Eli Jehujah Tel: Nos: Akeesu simply means daily contribution, where u can contribute certain amount of money, For instance, lf u contribute 50k, d next day u will see extra said amount of 50k there.

That is why we went as far as very long distance to search for the secret behind this powerful charmPost a Comment. Adie asa kan, Ewe mafowokanmomi tutu, Odindin atare nla kan, Sise re: Ao rora ge idi adie na roboto, ao ko ifun ati Edo re jade lati idi, Saturday, January 23, Simple Money Dua that really works and you can try it.

Yoruba names for herbs and plants – Nigerian medicine

Plz do not play with this Dua It was given to me by India Man and he warn me never play with it. Sitting in your house. You may take candles, make a circle of candles in such a way that you can sit in the middle of the circle that you have made with the candle. You may sit in the middle and say YAA WAHABtill the candles are completely burnt, you may do this for 15 days, and your problems of money will be over for ever by the grace of almighty Allah.

Esinsin 2.

ise ewe abamoda

Ewe Afaimonikonimora 3. Ewe Aberodefe 4. Odindi Ataare nla kan ao jo po, ao po mo ose dudu Ao wa te Iyere osun ni ifa Ejiogbe ao se adura si bi o ti wuwa ao wa po mo ose dudu ao ma fi we ni igba ti a nba lo gba ISE O daju pe won o fun waa ni ise yen Egbo Ogbo gbigbe ati Ewe re 2. Omi ti Eyele mun kuu 3. Ewe Abamoda 99 Gbigbe 4. Odindi ataare kan ao han Suratul Wakiah meta, ao fi omi ti Eyele yen mun ku fo Hantu yen Ao jo awon egbo igi iyoku, ao waa da si inu hantu yen.

Ogede Agbagba ti ategun gbe subu, ao wa egbo re Meje, ogede ibe Meje 2. Ewe Apada 3. Ewe sawerepepe 4. Efo Dagunro 5. Opolo ti o ku si oju ona 6. Odindi Ataare Aja Meje ao jo papo, ao gbudo ba enikeni soro ni igba ti a ba njo Ogun yii lowo, ao gbudo dide kuro ni ibe titi yio fi jo tan.

Ti aba lo tan to kunna daadaa, ao wa Teni Ifa Okanran Meji ao ma wipe Ki Ogun yin Asasi yin ma ran mi Ojo ti Ogede baa so Ojo naa ni Oro Idorikodo nba 3x Isubu Aisan ni ki gbogbo eyin ti e ba nsa ogun simi ma waa 3x ao ma fi Epo pupa laa ni alale ki ato sun No comments:.

Newer Post Older Post Home. Subscribe to: Post Comments Atom.Adie asa kan, Ewe mafowokanmomi tutu, Odindin atare nla kan, Sise re: Ao rora ge idi adie na roboto, ao ko ifun ati Edo re jade lati idi, Sunday, January 31, Ao lo sun ao gbodo jade mo Agbodo ni Ebe Agba gidi ni ara Iwo ti awon Agba ko baa yonu si ti o baa lo okeran. Egbiyan ju ki e lo ebe Agba daadaa ki eto lo iru ise yii. Walahi won ko ni se wa ni aburu raaraa sugbon gbiyanju ki o lo ebe agba daadaa.

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Saturday, January 30, ITUWO ATUDE- aowa ewe ajeobale, epo igi ajeobale, egbo ajeobale, aolopo mose aopin ose na si ona meje, ti abafe we aowa ajadi apere kan aoko sinu re aowa we ose mejeje na lekan na telera won ninu apere yi kain kain meje ni aofi we ooo, AKIYESI, ti aba nwe lowo aogbodo soro, aosi gbodo siju le afi ti aba wekan tan ti atun fewe imin, olujide 1.

Friday, January 29, Enia kan ni o lelo Ti won baa nti nso oro re lehin ni ti abosi tabi aburu, ori maa maa fo eni naa, bi won baa nsa si e won a maa fi ori won ko ijamba ibe. Ti a baa fe dan wo, lehin ojo keje yen, ao gbe igo yen si ori aga, ao waa yin ibon lu, ti o baa ti fo ko dara ni yen ao tun se Sugbon bi o baa se daadaa o damiloju wipe bi o baa yin ibon lu lemejo koni fi.

Walahi Inu sare ni won a ti lo yo ota ara re. InshaAllah Omo naa yio wale fun arare. Thursday, January 28, Ti ko baa ye o daadaa Walahi Aye waa lati Pemi si Walahi Bukata waa Abiyaa Walahi danwo mo fi Olohun bura Ise Yii waa lati Ijebu. Ao gbodo we ori re. Agba sibi meji omode sibi kan.

Lehin ojo keta ni ao mamu ni Gas kekere kookan lararo. Ko gbodo ri Okunrin fun ojo marun. Wednesday, January 27, Tuesday, January 26, Lati Owo Olujide 1 EYONU TOSE WIPE TI WON BARIWA,WON OMA TERIBA FUN WA NI, - igi legun oko, eru alamo, abo alangba kan, eku asin gbigbe kan, opolo gbigbe kan, oga gbigbe kan, aofi ikode kokan ha ikokan lenu, epo obo, egbo iyalode, odidi atare kan, eso agogo igun, aojo gbogbo re papo, aowa fite ose meji, aowa pe ofore si,- OFORE,- oso ile, aje ile, aje ode, ani keni to bati lo ninu ogun yi, kiise eran yin maooo, nitoripe akii ka legun oko ma igi ile, akii ka eru ma ohun obe sise, akii ka alangbamu ma eran ori ate, asin nimi emi kiise eran aya je, oga nimi emi kiise eran aya se, ti aba mun opolo ti ojo konko afi sile ni ooo, eyin iya mi emun enu buruku kuro larami, emiti di, obo eko gbodo fenu kan obo, ibi kibi ti ebatiri mi, ema teriba fun mi ni ooo, nitoripe agogo igun kii siju soke wo eledumare, bi abati pari ofoyi tan aodasi ibikan, kosi nkan ti aolefi lo opari, ewe amo jeooo, olujide 1.

Monday, January 25, This is a jalali Dua.It helps build immune system, reduces high blood pressurefor better sleep for those that find it difficult to sleep.

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Gboliwe : Where are you located, I mean, like state or region? Ogun state I need it to sleep. What do the Yorubas call the leaf, that way we can find other names for it. My immune system used to be very low some years back so much that I was afraid of even shaking hands with someone with catarrh.

I'll just pick it up instantly. I couldn't use public rest rooms even in my office for fear of picking up an infection. TBH, I have no idea how I overcame that. Today, I go into hospitals, touch the sick and I don't get infected.

To God be the glory. Gboliwe : What do the Yorubas call the leaf, that way we can find other names for it. I don't have any ideal of whatsoever name it has. Take it under the culture section, there is a guy that has a tread called ewe ati egbo, check it out, upload d pix, there are lot of folks that tread that knows so much about herbal medicine. I only know the Igbo name. It's a very special plant that grows from the leaf. When a leaf from it falls on the ground, within days a new one will start sprouting from the leaf.

The Igbo name is "oda o pue" which literally means "it falls and sprouts". The plant commonly called Resurrection plant, Never Die plant, Air plant, Miracle leaf, or Life plant; Bryophyllum pinnatum belongs to the plant family Crassulaceae. It is known as odaa opue in Ibo, ewe abamoda or odundun in Yoruba, and da bu si in Chinese. To the Edo, it is danweshin or ekpokpo; afiayo in Efik; umbu in Ijo-Izon.


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